Chika Ito
| Chika Ito | |
| |
| Gender | Female |
| Race | Miqo'te |
| Clan | Keeper of the Moon |
| Citizenship | Unaffiliated |
| Age | Twenty-seven |
| DOB | 31st day of the 1st Astral, 1548 |
| Professions | Owns 'Sew Beautiful' |
| Mate | Involved with Ai Shiran |
| Offspring | Chika'a & Chika'to(twin boys/7 years old)
Sonja(daughter/3 years) |
| Server | Balmung |
Chika Ito comes from a very strict tribe, that consists of three families. The Ito tribe expands through nine generations, and are rather known for their wild way of living separated from society, and how they are savages when in battles. Unlike most Keepers of the Moon, and Miqo'tes in general, the tribe lived near Ul'dah for quite sometime before locating back to the South Shroud. Chika hardly lives in her home on the tribe's piece of land, where all the tribe members mostly live. Instead she now lives outside of Ul'dah with her lover, and children.
Contents
Physical Appearance
Height:: 5 fulms 3 ilms
Weight:: 130 ponz
Voice:: Yoruichi in human forum from 'BLEACH' the English version of her voice
Hair color:: Auburn with black hightlights
Eye color:: Deep wine hues
Skin color:: Light Caramel
Reflecting the untamed personality she exerts in her daily life, the woman is more appealing on the outside rather than having a captivating persona. Many will confess that they would rather base any feelings for her off of her outer shell for no one enjoys her on a personal level such as her heart, or her soul. On endless toned, but lithe limbs, the woman stands at five fulms and 3 ilms, the maximum height of a Miqo'te female. Proportional with her lithe physique, and agile height, she comes in at one hundred thirty ponz. Certainly she is not made outright for hand to hand combat, but lingering in a defined feminine muscular system exists strength. A rather hidden potential to do devastating damage. While it may seem that the woman's body doesn't contain much muscle mass, but this is to assume. From the age of five she was trained in hand to hand combat, that pairs wonderfully with her teachings of an Archer, for if she ever finds herself disarmed she may quickly strike, and defend herself accordingly. Do not let your eyes play tricks on you. Hailing from well kept genetics Chika is not classified as unattractive. Curves are voluptuous, carved delicately out of the stature of the woman, and her hip beautiful and generous. Each dip, and detail, is tender never giving way to the predator that lurks within. The heated flesh that covers her body is stained a delicious, and rather tantalizing, caramel hue. Succulent mountains of tenderness adorn the Miqo'te's chest, and her bust is considerably large for her race. With the sea of caramel flesh, warm and soft, along with delicate womanly curves with her voluptuous features, the woman holds an inviting appearance. Once before her hair was long. Gossamer threads stained the darkest shade of auburn. Running wild throughout the claret strands are highlights consisting of ebony hues. After passing her family's test at the age of sixteen she has cut her hair short, and has kept it that way since. Often it is pushed up, and back, with a few strands of velvet escaping the hold and cradling her exotic features. Out of everything, though, the most prominent feature on Chika are her eyes. Pools of enchanting shades of wine red, coating each iris with their vibrant colors.
On the outside she may appear to be an attractive exotic woman, but this is not the case for beneath the clothes she conceals herself in almost constantly there are imperfections. Scars line her back from the cruelty of men. While they are not raised knotted mountains of scar tissue, the are fairly smooth and noticeable due to their pigment. While most of her flesh is a enchanting caramel shade the scars that are scattered about her back are a medium cream color. These marks were formed from whips.
Scars & wounds
- Petite scars on her finger tips from sewing.
- Old faint scars on her back. They're not raised, and are a lighter shade of caramel compared to the rest of her skin.
- A scar beneath her jawline where her mandible merges into her throat. She obtained this from a spar with Vy a few years ago.
- 8/24/2013 - Fresh whip lashes on her back. There are only four, and are scabbing over, but the skin around them is still red and inflamed with irritation.
- On her lower right abdomen, close to the right ovary, is a small mass of scar tissue inflicted in battle which she overthrew Vy from her position of power.
- 12/15/2013 - Chika was in Limsa shopping with her fiancee, now missing, Arli. The pair had split up to do holiday shopping, so she was alone. While she was browsing through a fabric stall an old, and abusive, client she use to 'tend' to back in the brothel approached her. He tried convincing her to sleep with him, and when she said no he grabbed hold of her. Chika struck out violently to protect herself, and in the backlash from him, the flesh over her left eye took damage. Now there is a visible scar there.
- Faint, small scars litter her knuckles on both hands. When Arli went missing Chika took out her sudden aggression in objects around her house.
Family History
The Ito Tribe is a clan consisting of three family tribes brought together, which is rare among the Keepers of the Moon. The family's are; Ito, Skyla, Verve. Everyone in the Skyla, and Verve, family clans were brought into the Ito tribe by marriage (or mating) to a member of the Ito family. Expanding through nine generations the Ito family has withstood the test of time. They are not your typical Keeper of the Moon tribe, or clan. Not only because of the number of other family units that have merged with the Ito tribe, but also due to the fact their methods they carry on throughout life. Much like Seeker society, these Keepers have a strict code, and value on how they do things. Often it makes others believe that this family is taboo.
This tribe lives rather far off of the grid from civilization. Far before the Calamity the tribe cut ties with cities, and villages, severing the need to depend on others to live. The Ito tribe become fully self-sufficient, and has remained that way for at least six generations. Over fifty-percent of their land is dedicated to growing food, and raising live stock. The children are raised knowing the basics of cooking, weaving, and leather working so they can craft clothes, and be able to make materials for their portable homes with ease.
Structure
A ranking system was implemented in the tribe long ago to create order, and to avoid chaos. Below is the basic structure. These are some of the ranks, more will be added over time.
Matriarch; the woman who leads the tribe
Heir; typically the first born daughter to the matriarch, but it can be someone of her choosing as long as they are part Ito
Scion; children of the matriarch that are not picked to become the heir, but they hold some sway of power in the tribe
The Council; this is a special rank consisted of the oldest, and wisest, members of the tribe. They are there to help create laws for the tribe, and to take some of the weight of ruling alone off of the matriarch's shoulders. Their word is highly revered, for children are raised to respect their elders
Sentry; these are people of the tribe hand picked by the matriarch to stay in the tree tops, and patrol the boundaries of the tribal grounds. It is their job to keep unauthorized persons out, as well as alert the tribe to any potential threats.
Warriors; a warrior is someone who shows promise when it comes to fighting. They are loyal, devoted members to the tribe, and its matriarch, and will do anything to protect the tribe's members.
Hunter; hunters are the people in charge of going out into the wilderness, and bringing home the wild game for the tribe. During the winter months when crops have a harder time growing, and they don't want to dip into the live stock population to feed the entire tribe, hunters are often sent out to comb the Shrouds, and even Thanalan, to kill prey and cart it back home. In the spring, and summer, months they often do not need to go out.
Botanists; these are the gatherers. They not only go out to gather fruits, vegetables, and other vegetation (like spices, and herbs) but they are also the farmers of the tribe. During the spring, and summer, months they tend to the orchards and farmlands on the tribal grounds. Colder months are spent venturing out to warmer places to retrieve food.
Classes & Training
What is unique about the family, and has gained them a secure foothold in continuing throughout the ages, is their way of fighting. In battles those born within this tribe fight for survival, and are incredibly vicious. There is no fear of death, no fear of killing another, and no fear of blood spilling for it is natural to them. Ito members are brutal, and often they are considered savages when locked in a brawl. From the moment a youngster can walk, whether male or female, they are taught fighting. For the first five years of training they must learn the arts, and walk the incessant path of the Pugilist. So from the age of four (or five in some cases) to ten an Ito is trained daily, and rather harshly, the way of a Pugilist. It is so that if they are ever disarmed they will still have a chance of survival. Also during this period time is taken to show the youths the basics of being an apothecary so that way they may tend to their wounds after battle. Upon reaching their tenth birthday they may finally pick their destined class. For males they mostly pick becoming Gladiator, Marauder, or Lancer. Females typically delve into the world of magic, or archery. For eight years (age 10-18) they are put through more extensive training on a daily basis. In the mornings they continue their leanings of being a Pugilist, and then in the evenings they study, and work on their chosen course. Finally at the age of eighteen, what this tribe considers the threshold of adulthood, they are given a test (see Xuízo Week for more information).
Rituals
This is what makes the Ito tribe taboo. They are not like other Keeper clans, and below are some of the main reasons. Rituals play a pivotal role within the tribe's dynamics, and its future. Below are several rituals that take place.
- Courting - The Ito tribe has learned a lot from the Seekers of the Sun, and often mimic the courting ritual. First the suitor (preferably male, but a female can court another female) must present the woman with a token of his affection. This can be anything. From jewelry, to hand made carvings. This token should be made out of durable material so it can withstand the test of time. It symbolizes the person doing the courting has ever lasting love for the woman. Once the suitor has provided a token of his (or her) affection they must do battle with the woman they so wish to wed. This battle is unlike most. It is not meant to cause injury, but to be a graceful dance involving weapons between the suitor, and the one being courted. Fighting to the heavy drums, and other instruments, the fighting dance is elegant and a sight to behold.
- Claiming/mating - There are several steps in the ritual that a couple must complete in order to be fully mated, and bound to one another for life. Below at the steps.
Public ritual: After the exchange of the wedding vows the matriarch takes a blessed dagger. The groom offers out his (or her) left hand, and the bride offers her right. With the dagger an incision is made in the palm that the groom and bride hold out. Ensuring that some blood escapes from these shallow gashes the matriarch then instructs the bride and groom to join said hands, and press the cuts together. Once this is complete the matriarch then ties a rope around their hands and wrists, symbolizing the eternal link between the newly weds. Sharing blood is the Ito way of sharing everything with your life long partner from your souls, to your blood.
Private ritual: After the wedding feast, and the two are considered newly weds, the couple is whisked away to a private place within The Black Shroud. Here the Ito tribe has a small cozy cottage. Fully furnished the newly weds spend their honeymoon here, and complete the rest of the ritual. Their first step, after unpacking, is to run a hot bubble bath. Guided by the candlelight in the room the groom and the bride must bathe each other. This symbolizes them washing away their lover's sins, and past romances and sexual interactions with others. It allows their lover to become pure again. After the bath the couple is expected to consummate their marriage. During this two marks are given by biting. One on the neck to show the public that they are claimed, and all of their being is given to their spouse. Another is placed on the inside of the right thigh to signify that they claim their mate's body as their own, and no other may bring any sexual pleasure or gratification to their mate.
- Xuízo Week - Xuízo (meaning judgement) Week is the week that the test occurs. This test determines whether or not a youth crosses the threshold to adulthood (in the tribe's eyes), whether the youth gets the ability to breed, and if the youth may leave the tribal grounds to find work in the cities. Not just those things, but it also helps establish a youth's status in the tribal ranks. In this test they are expected to fight against the matriarch in that present time. One week of each season (Spring, Summer, Autumn, and Winter) is dedicated to Xuízo Day. It happens every season so when a youth reaches their eighteenth name-day they may take part in the test. Every day, for seven days, the youths that have reached the eighteenth mark of their life span will be tested. Usually only three youths are tested each day. Originally it was known as Xuízo Day, but as the tribe's numbers expanded they eventually increased it to a week so that all the youths may have the chance to take the test. Also so the matriarch isn't so overloaded. During this test real weapons are used, and often there are injuries. Hardly does it result in casualties. Everyone is expected to watch this ritual, and the parents of the youths being tested must not interfere no matter how wounded their child is.
- Coming of age - Technically when a youth reaches puberty they are considered coming into age. Not here within the Ito Tribe. No, the coming of age ritual takes place on Xuízo Week. That is only if the youth passes the test. Should a youth pass the night they succeed, and are the victor in their match against the matriarch, they must first bathe the battle from their body in a tub full of salt water. This water is pure spring water with salt just added to it. The salt is blessed by the elders of the tribe, but what makes this a feat of strength is often the youths have sustained injuries from their test, and these wounds are very fresh for the bath takes place directly after the battle. No youth may cry, or whimper, during this bath no matter how painful the salt is in their wounds. Them enduring anguish is the first step past the threshold. Once their bath is complete the youth is blindfolded, clothed only in undergarments, and taken to a random spot in the desert lands surrounding Ul'dah. Dropped off with no resources at their disposal, and no shoes or protective clothing, they must find their way home. This is honestly the turning point in the coming of age trial. They are given the choice when their blindfold is removed. They may either go to Ul'dah, and shed their birth name, and leave the tribe (in which they are forever banished). Or said youth may make the journey home, and claim their spot in the tribe. Should the youth choose to come home upon their arrival they are dressed in ceremonial robes. Each robe is custom made for each youth starting from their birth, and expanding through their life. The test, among other notable events like their birth and the such, are weaved into the silk fabric of their robe. Finally a feast is held in their honor, and at the end of the dinner the matriarch gives the youth a chalice with an inch of ancient wine in it. Drinking the liquid finalizes that they have passed all trials in order to be considered an adult, in order to get a rank, and in order to breed.
Festivals
- Blessing of the new born - Celebrating life is something the clan prides itself on, for new life is refreshing much like the rain, and the moon along with the night. When a female is expecting a child it is a time for not just celebrations, but for preparing. When a woman goes into labor the family starts to gather at the home of the expecting parents, or expecting mother. Once the child is born a blessing ceremony is preformed when the moon is at its highest point in the heavens. This is when they begin to send prayers to Menphina asking her to guide, and watch over the new born throughout their life. While this is happening the elders of the tribe prepare a bath for the new born. The water is from the snow of the tallest point of the tallest summit. Snow is melted down before adding it to the bath. From here it is not warmed up any further, but actually cooled down. A white mage blesses several medicinal herbs, and herbs that are thought of to give strength and fortune, before placing it in the water. That is when the white mage blesses the water as well. From extra herbs a thick sap substance is made. The oldest elder then takes the new born, and dunks the baby beneath the cold water. Withdrawing the infant from the waters the sap is spread onto their forehead. The Ito tribe believes that this will help seal their prayers to Menphina, and that she will proceed to bless the baby throughout his or her life.
- Feast of the new year - When the new year comes around the family clan gathers at the tribe's homestead to celebrate, and yes attendance is mandatory. The morning of the eve before the new year reigns in men and woman alike begin to prepare a large feast. Children are exempt from this, and any youth that is in training gets to take this day, and the day of the new year, off. Other than the blessing of a new born this is the biggest gathering the tribe sees all year. Elders sit around with each other to tell their tales, and life experience to youngsters, while the working hands hunt and gather food to provide for the feast. Meanwhile a group of men go into the woods, and cut several trees down for the bonfire that is lit as darkness sets. This feast is suppose to be fun so there are a lot of games for everyone to partake in. When the sun sets the fire is lit, and the food is served, and everyone sits down to eat a hearty meal while enjoying the great company of family.
- Death - Yes death is very much cause for celebration in this tribe for death doesn't represent an impending end, but rather a chance for their loved ones to soar to the sky and be enveloped in the Moon goddess's arms. Mourning, and crying, is a shameful act to be seen, and may only be done in private. In public one must keep themselves composed, and be joyful that the deceased family member can go meet Menphina. Cheerful music is played, and yet again another time where food is presented, and the youths can take a day off from training.
Notable family
- Ava Ito [grandmother - alive]
- Vy Ito [mother - previous matriarch - deceased]
- Neve Ito [fraternal twin to Laila - 18 years old - alive]
- Laila Ito [fraternal twin to Neve - 18 years old - deceased]
- Chiya Ito [ age being determined]
- Nadya Ito [sister - 17 years old - missing]
OFFSPRING
- Chika'a Ito [first born son - fraternal twin to Chika'to - 7 years old - alive] [Father: Kheda'ya Zahre]
- Chika'to Ito [second born son - fraternal twin to Chika'a - 7 years old - alive] [Father: Kheda'ya Zahre]
- Sonja Ito [daughter - 3 years - alive - hybrid] [Father: F'yugi Tia]
- Calista Lyehga-Ito [daughter - 5 months - alive] [Father: Senah Lyehga]
- Sierra Lyehga-Ito [daughter - 5 months - alive] [Father: Chika Ito]
- Unnamed Ito [son or daughter - unborn - miscarried] [Father: C'artimeo Nunh]
Quirks
Likes
- Women
- Reading
- Being surrounded by nature
- Dancing
- Music
- Meats and fish
Dislikes
- Men of all races
- Vy
- Being looked down upon because of her old profession, and her gender
- Arrogant people
- Pointless fighting
Talents
- Weaving & leather working
- Cooking
- Singing
- Hunting
- Climbing and running
- Playing the violin
- An okay singing voice, not bad, but not the best either (reference singing voice - Lana Del Rey singing dark paradise)
Strengths
- Her skills as an Archer, and Pugilist
- Her sexual talents
- Her agility, and the ability to be flexible
- Her children
Weaknesses
- Her emotions
- Her inability to trust
- Her family, and her children
Comments about Chika!
Artwork
Done by Blackash on Deviant Art
